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SOCIETY, CULTURE and
GENDER
DEFINITIONS
 Culture:
Those qualities and attributes that seem
to be characteristic of all humankind.
 Humans evolve and adapt primarily
through culture rather than changes
in anatomy or genetics.
 Culture survives if it can
accommodate to changing conditions.
 Culture is viewed as a macrosystem.
 Binds a particular society together,
and includes its manners, morals,
tools, and techniques.
NATURE OF CULTURE
 Culture is a group phenomenon.
 Cultures evolve from the interaction of
person with others, and a person’s belief or
behavior becomes part of the culture when it
is externalized and objectified.
 A culture evolves as each person
encounters four “poles”.
 One’s own body or somatic process.
Biological constitution
Genetic endowment
 Other persons or society.
Feedback cycle
 The material world of nonhuman
objects.
 The universe of social constructed
meanings.
 According to Erikson, cultures change
through the action of persons whose ideas
and behavior “fit” the culture.
 Change can also occur as a result of
cataclysm, either physical as in famine, war,
epidemic, or disaster.
 It can also change as a result of a “paradigm
shift” in fundamental understandings by
those in the culture.
 Society:
 A group of people who have learned to live and
work together.
 Society is a holon and within the society,
culture refers to the way of life is followed
by the group (society).
QUALITIES OF A SOCIETY
 Culture is that complex whole that includes
knowledge, belief, art, law, morals, custom,
and any other capabilities and habits
acquired by a human being as a member of
society.
 Culture is viewed as the ways of doing,
being, and explaining, as they exist in each
particular system.
SOCIAL ORGANIZATIONS:
SOCIETY AND ROLES
 All cultures, being social systems,
have organization.
 Three aspects operating to define
social class:
Economic status
Social status
Political power
 Social class suggests a group
consciousness on the part of
members.
 Emergence of a permanent
“underclass” in American society.
 Role relates to and derives from status.
 Total of the cultural expectations
associated with a particular status,
including:
Attitudes
Values
Behavior
 Role expectation are defined by the
culture and its components and
incorporated by the persons filling the
role.
 All persons occupy a complex set of roles:
 Parent
 Child
 Worker
 Voter
 Worshipper
 The total number of roles is influenced by the
quantity of networks they are involved in.
SOCIETY-CULTURE
 Culture – meaningful (action)
 Society – bundle of institutions
 Institution -- institutions in society work together to
produce social order
 behavior patterns important to a society
 structures and mechanisms of social order and
cooperation governing the behavior of a set of
individuals
 transcending individual human lives and intentions
 Culture presupposes society -- something shared &
supra-individual
 Society presupposes persons -- assemblage of individuals
SOCIAL STRUCTURE
 Social relationships – ongoing network of social
relations
 Relationships among and between definite
entities or groups to each other
 enduring patterns of behaviour by participants
in a social system in relation to each other
 institutionalised norms or cognitive frameworks
that structure the actions in the social system
 systems of relationships, organization, forms of
associations - standardized modes of behavior
SOCIAL STRATIFICATION
 inequality in society
 the unequal distribution of goods and services,
rights and obligations, power and prestige
 all attributes of positions in society, not
attributes of individuals
 Stratified society is:
when a society exhibits stratification it
means that there are significant breaks in
the distribution of goods services, rights
obligations power prestige
 as a result of which are formed collectivities or
groups we call strata
STATUS & SOCIAL DIFFERENCE
 status - ascribed & achieved
 ascribed status - social positions that people hold
by virtue of birth
 sex, age, family relationships, birth into class or
caste
 achieved status - social positions attained as a
result of individual action
 shift from homogeneous kin based societies
(mechanic) to heterogeneous societies of
associations (organic) involves growth in
importance of achieved
GENDER ROLES, STEREOTYPES,
STRATIFICATION
 gender roles - tasks & activities that a culture
assigns to sexes
 gender stereotypes - oversimplified strongly held
ideas about the characteristics of men & women
& third sex-third gender
 gender stratification - unequal distribution of
rewards (socially valued resources, power,
prestige, personal freedom) between men &
women reflecting their position in the social
hierarchy
 unequal distribution of wealth,
power and privilege between
men and women
unequal distribution of wealth,
power and privilege between any
embodied orientation
cultures everywhere give man,
as a category opposed to
women, higher social value and
moral worth.
 Is the secondary status of
women one of the true cultural
universals?
Gender Stratification
How does one measure gender
stratification?
economic power
prestige
Autonomy
ideology
Legal rights
Freedom to choose marriage partner,
profession, and conception. Etc.
look at the roles played by women and the
value society places on those roles
STRUCTURE & AGENCY
 Agency = action
 Agency as praxis/practice
 Praxis – activity/action oriented towards a
historically relevant change
 Practice -- Practical sense (practice) --
adjustment (anticipatory) to demands of
structure
SEX, SEXUALITY, GENDER
 not the same thing
 all societies distinguish between males
and females
 a very few societies recognize a third,
sexually intermediate category
 Gender-sexuality – fixed and fluid
identities
 Embodiments of history – human bodily experience
 Corporeal experience and social
structure/organization
GENDER
 GENDER - the cultural construction of
male & female characteristics
 vs. the biological nature of men & women
 SEX differences are biological - GENDER
differences are cultural/historical
 behavioral & attitudinal differences from
social & cultural rather than biological
point of view
Sex Versus Gender
 Sex refers to biological
differences
 Gender refers to the
ways members of the two
sexes are perceived,
evaluated and expected to
behave.
The cultural construction
of male and female
characteristics.
SEX
 differences in biology
 Socially & culturally marked
 the body is "simultaneously a physical and
symbolic artifact, both naturally and
culturally produced, anchored in a
particular historical moment" (Scheper-
Hughes & Lock)
SEXUALITY (REPRODUCTION)
 all societies regulate sexuality
 lots of variation cross-culturally
 degree of restrictiveness not always
consistent through life span
 adolescence vs. adulthood
 Varieties of “normative” sexual orientation
 Heterosexual, homosexual, transexual
 Sexuality in societies change over time
THE “FOUR BODIES”
 Individual body
 The social body
 The body politic
 The mindful body
THE INDIVIDUAL BODY
 lived experience of the body-self, body,
mind, matter, psyche, soul
THE SOCIAL BODY
 representational uses of the body as a
natural symbol with which to think about
nature, society, culture
THE BODY POLITIC
 regulation, surveillance, & control of bodies
(individual & collective) in reproduction &
sexuality, in work & leisure, in sickness &
other forms of deviance
THE MINDFUL BODY
 the most immediate, the proximate terrain
where social truths and social
contradictions are played out
 a locus of personal and social resistance,
creativity, and struggle
 emotions form the mediatrix between the
individual, social and political body, unified
through the concept of the 'mindful body.'
UNIVERSALS VERSUS
PARTICULARS
 universal subordination of women is often
cited as one of the true cross-cultural
universals, a pan-cultural fact
 Engels called it the “world historical defeat of
women”
 even so the particulars of women’s roles,
statuses, power, and value differ
tremendously by culture
FRIEDL AND LEACOCK
ARGUMENT
 variation among foragers
 male dominance is based on exchange, public
exchange
 versus that exchanged privately by women
 Exchange of scarce resources in egalitarian
societies, gender stratification, and universal
subordination of women
DOMESTIC - PUBLIC DICHOTOMY
(M. ROSALDO)
 opposition between domestic (reproduction) &
public (production) provides the basis of a
framework necessary to identify and explore
the place of male & female in psycho, cultural,
social and economic aspects of life
 degree to which the contrast between public
domestic (private) sphere is drawn promotes
gender stratification-rewards, prestige, power
PERSISTENCE OF
DUALISMS IN
IDEOLOGIES OF GENDER
 a particular view of men and women as
opposite kinds of creatures both biologically
and culturally
 nature/culture
 domestic/public
 reproduction/production
PRODUCTION, REPRODUCTION
AND SOCIAL ROLES
 roles - those minimal institutions and modes
of activity that are organized immediately
around one or more mothers and their
children
 women everywhere lactate & give birth to
children
 likely to be associated with child rearing &
responsibilities of the home
A LONG RUNNING CONTROVERSY
IN ANTHROPOLOGY
 Sherry Ortner’s famous article “Is
Female to Male as Nature is to
Culture”
 argument is that across cultures, women
are more often associated with nature and
the natural and are therefore denigrated
 Ortner - in reality women are no further
nor closer to nature than men - cultural
valuations make women appear closer to
nature than men
We (North Americans in general)
demand that the categories of
male and female be discrete
since gender is culturally
constructed the boundaries are
conceptual rather than physical
Boundaries require markers to
indicate gender
the boundaries are dynamic, eg.
now it is acceptable for men to
wear earrings.
 Voice
 Physique
 Dress
 Behaviour
Hair style
 Kinetics
 Language
use
Is this a man or a woman?
How do you know?
Gender Boundaries
THEORIES OF GENDER
INEQUALITY
F. ENGELS
 theory of the origin of female subordination
 tied to the male control of wealth
 built on 19th cent. assumption of
communal societies as matrilineal
 men overthrew matrilineality & formed
patriarchal family leading to monogamous
family
 differential ownership of wealth led to
inequality within the family & thus
between the sexes
 gender differences arose from technological
developments that led to changes in
relations of production
E. LEACOCK - (EXPANDS
ON ENGELS)
 subjugation of women due to breakdown of
communal ownership of property & isolation of
individual family as economic unit
 transformation of relations of production
Association of female labor with domestic unit
or private sphere
 male production directed towards distribution
outside the domestic group (public sphere)
 occurs with development of private property &
class society
K. SACKS
 political power that results from the
ability to give & receive goods in exchange
(redistribution)
 allows for sexual stratification in non-
class societies
SANDAY REEVES
 female status dependent on degree to
which men & women participate in
activities of reproduction, warfare,
subsistence
FRIEDL AND LEACOCK
 not rights & control over production but
rights of distribution & control over
channels of distribution critical for gender
stratification
RETHINKING SUBORDINATION
 Ardener - muted models that underlie male
discourse
 diversity of one life or many lives
 gender roles, stereotypes, stratification
 changes over time
 changes with position in lifecycle
 status of men & women i.e. in male dominant
societies
 decision making roles belong to men but as women reach
menopause; change with marriage status, virgins, wives,
widows (and men)
RETHINKING
SUBORDINATION
 women, like men, are social actors who work in
structured ways to achieve desired ends
 formal authority structure of a society may
declare that women are impotent & irrelevant
 but attention to women's strategies & motives,
sorts of choices, relationships established, ends
achieved indicates women have good deal of
power
 strategies appear deviant & disruptive
actual components of how social life proceeds

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Lecture 5 culture and diversity 5

  • 2. DEFINITIONS  Culture: Those qualities and attributes that seem to be characteristic of all humankind.  Humans evolve and adapt primarily through culture rather than changes in anatomy or genetics.  Culture survives if it can accommodate to changing conditions.  Culture is viewed as a macrosystem.  Binds a particular society together, and includes its manners, morals, tools, and techniques.
  • 3. NATURE OF CULTURE  Culture is a group phenomenon.  Cultures evolve from the interaction of person with others, and a person’s belief or behavior becomes part of the culture when it is externalized and objectified.
  • 4.  A culture evolves as each person encounters four “poles”.  One’s own body or somatic process. Biological constitution Genetic endowment  Other persons or society. Feedback cycle  The material world of nonhuman objects.  The universe of social constructed meanings.
  • 5.  According to Erikson, cultures change through the action of persons whose ideas and behavior “fit” the culture.  Change can also occur as a result of cataclysm, either physical as in famine, war, epidemic, or disaster.  It can also change as a result of a “paradigm shift” in fundamental understandings by those in the culture.
  • 6.  Society:  A group of people who have learned to live and work together.  Society is a holon and within the society, culture refers to the way of life is followed by the group (society).
  • 7. QUALITIES OF A SOCIETY  Culture is that complex whole that includes knowledge, belief, art, law, morals, custom, and any other capabilities and habits acquired by a human being as a member of society.  Culture is viewed as the ways of doing, being, and explaining, as they exist in each particular system.
  • 8. SOCIAL ORGANIZATIONS: SOCIETY AND ROLES  All cultures, being social systems, have organization.  Three aspects operating to define social class: Economic status Social status Political power  Social class suggests a group consciousness on the part of members.  Emergence of a permanent “underclass” in American society.
  • 9.  Role relates to and derives from status.  Total of the cultural expectations associated with a particular status, including: Attitudes Values Behavior  Role expectation are defined by the culture and its components and incorporated by the persons filling the role.
  • 10.  All persons occupy a complex set of roles:  Parent  Child  Worker  Voter  Worshipper  The total number of roles is influenced by the quantity of networks they are involved in.
  • 11. SOCIETY-CULTURE  Culture – meaningful (action)  Society – bundle of institutions  Institution -- institutions in society work together to produce social order  behavior patterns important to a society  structures and mechanisms of social order and cooperation governing the behavior of a set of individuals  transcending individual human lives and intentions  Culture presupposes society -- something shared & supra-individual  Society presupposes persons -- assemblage of individuals
  • 12. SOCIAL STRUCTURE  Social relationships – ongoing network of social relations  Relationships among and between definite entities or groups to each other  enduring patterns of behaviour by participants in a social system in relation to each other  institutionalised norms or cognitive frameworks that structure the actions in the social system  systems of relationships, organization, forms of associations - standardized modes of behavior
  • 13. SOCIAL STRATIFICATION  inequality in society  the unequal distribution of goods and services, rights and obligations, power and prestige  all attributes of positions in society, not attributes of individuals  Stratified society is: when a society exhibits stratification it means that there are significant breaks in the distribution of goods services, rights obligations power prestige  as a result of which are formed collectivities or groups we call strata
  • 14. STATUS & SOCIAL DIFFERENCE  status - ascribed & achieved  ascribed status - social positions that people hold by virtue of birth  sex, age, family relationships, birth into class or caste  achieved status - social positions attained as a result of individual action  shift from homogeneous kin based societies (mechanic) to heterogeneous societies of associations (organic) involves growth in importance of achieved
  • 15. GENDER ROLES, STEREOTYPES, STRATIFICATION  gender roles - tasks & activities that a culture assigns to sexes  gender stereotypes - oversimplified strongly held ideas about the characteristics of men & women & third sex-third gender  gender stratification - unequal distribution of rewards (socially valued resources, power, prestige, personal freedom) between men & women reflecting their position in the social hierarchy
  • 16.  unequal distribution of wealth, power and privilege between men and women unequal distribution of wealth, power and privilege between any embodied orientation cultures everywhere give man, as a category opposed to women, higher social value and moral worth.  Is the secondary status of women one of the true cultural universals? Gender Stratification
  • 17. How does one measure gender stratification? economic power prestige Autonomy ideology Legal rights Freedom to choose marriage partner, profession, and conception. Etc. look at the roles played by women and the value society places on those roles
  • 18.
  • 19. STRUCTURE & AGENCY  Agency = action  Agency as praxis/practice  Praxis – activity/action oriented towards a historically relevant change  Practice -- Practical sense (practice) -- adjustment (anticipatory) to demands of structure
  • 20. SEX, SEXUALITY, GENDER  not the same thing  all societies distinguish between males and females  a very few societies recognize a third, sexually intermediate category  Gender-sexuality – fixed and fluid identities  Embodiments of history – human bodily experience  Corporeal experience and social structure/organization
  • 21. GENDER  GENDER - the cultural construction of male & female characteristics  vs. the biological nature of men & women  SEX differences are biological - GENDER differences are cultural/historical  behavioral & attitudinal differences from social & cultural rather than biological point of view
  • 22. Sex Versus Gender  Sex refers to biological differences  Gender refers to the ways members of the two sexes are perceived, evaluated and expected to behave. The cultural construction of male and female characteristics.
  • 23. SEX  differences in biology  Socially & culturally marked  the body is "simultaneously a physical and symbolic artifact, both naturally and culturally produced, anchored in a particular historical moment" (Scheper- Hughes & Lock)
  • 24. SEXUALITY (REPRODUCTION)  all societies regulate sexuality  lots of variation cross-culturally  degree of restrictiveness not always consistent through life span  adolescence vs. adulthood  Varieties of “normative” sexual orientation  Heterosexual, homosexual, transexual  Sexuality in societies change over time
  • 25. THE “FOUR BODIES”  Individual body  The social body  The body politic  The mindful body
  • 26. THE INDIVIDUAL BODY  lived experience of the body-self, body, mind, matter, psyche, soul
  • 27. THE SOCIAL BODY  representational uses of the body as a natural symbol with which to think about nature, society, culture
  • 28. THE BODY POLITIC  regulation, surveillance, & control of bodies (individual & collective) in reproduction & sexuality, in work & leisure, in sickness & other forms of deviance
  • 29. THE MINDFUL BODY  the most immediate, the proximate terrain where social truths and social contradictions are played out  a locus of personal and social resistance, creativity, and struggle  emotions form the mediatrix between the individual, social and political body, unified through the concept of the 'mindful body.'
  • 30. UNIVERSALS VERSUS PARTICULARS  universal subordination of women is often cited as one of the true cross-cultural universals, a pan-cultural fact  Engels called it the “world historical defeat of women”  even so the particulars of women’s roles, statuses, power, and value differ tremendously by culture
  • 31. FRIEDL AND LEACOCK ARGUMENT  variation among foragers  male dominance is based on exchange, public exchange  versus that exchanged privately by women  Exchange of scarce resources in egalitarian societies, gender stratification, and universal subordination of women
  • 32. DOMESTIC - PUBLIC DICHOTOMY (M. ROSALDO)  opposition between domestic (reproduction) & public (production) provides the basis of a framework necessary to identify and explore the place of male & female in psycho, cultural, social and economic aspects of life  degree to which the contrast between public domestic (private) sphere is drawn promotes gender stratification-rewards, prestige, power
  • 33. PERSISTENCE OF DUALISMS IN IDEOLOGIES OF GENDER  a particular view of men and women as opposite kinds of creatures both biologically and culturally  nature/culture  domestic/public  reproduction/production
  • 34. PRODUCTION, REPRODUCTION AND SOCIAL ROLES  roles - those minimal institutions and modes of activity that are organized immediately around one or more mothers and their children  women everywhere lactate & give birth to children  likely to be associated with child rearing & responsibilities of the home
  • 35. A LONG RUNNING CONTROVERSY IN ANTHROPOLOGY  Sherry Ortner’s famous article “Is Female to Male as Nature is to Culture”  argument is that across cultures, women are more often associated with nature and the natural and are therefore denigrated  Ortner - in reality women are no further nor closer to nature than men - cultural valuations make women appear closer to nature than men
  • 36. We (North Americans in general) demand that the categories of male and female be discrete since gender is culturally constructed the boundaries are conceptual rather than physical Boundaries require markers to indicate gender the boundaries are dynamic, eg. now it is acceptable for men to wear earrings.  Voice  Physique  Dress  Behaviour Hair style  Kinetics  Language use Is this a man or a woman? How do you know? Gender Boundaries
  • 38. F. ENGELS  theory of the origin of female subordination  tied to the male control of wealth  built on 19th cent. assumption of communal societies as matrilineal  men overthrew matrilineality & formed patriarchal family leading to monogamous family  differential ownership of wealth led to inequality within the family & thus between the sexes  gender differences arose from technological developments that led to changes in relations of production
  • 39. E. LEACOCK - (EXPANDS ON ENGELS)  subjugation of women due to breakdown of communal ownership of property & isolation of individual family as economic unit  transformation of relations of production Association of female labor with domestic unit or private sphere  male production directed towards distribution outside the domestic group (public sphere)  occurs with development of private property & class society
  • 40. K. SACKS  political power that results from the ability to give & receive goods in exchange (redistribution)  allows for sexual stratification in non- class societies
  • 41. SANDAY REEVES  female status dependent on degree to which men & women participate in activities of reproduction, warfare, subsistence
  • 42. FRIEDL AND LEACOCK  not rights & control over production but rights of distribution & control over channels of distribution critical for gender stratification
  • 43. RETHINKING SUBORDINATION  Ardener - muted models that underlie male discourse  diversity of one life or many lives  gender roles, stereotypes, stratification  changes over time  changes with position in lifecycle  status of men & women i.e. in male dominant societies  decision making roles belong to men but as women reach menopause; change with marriage status, virgins, wives, widows (and men)
  • 44. RETHINKING SUBORDINATION  women, like men, are social actors who work in structured ways to achieve desired ends  formal authority structure of a society may declare that women are impotent & irrelevant  but attention to women's strategies & motives, sorts of choices, relationships established, ends achieved indicates women have good deal of power  strategies appear deviant & disruptive actual components of how social life proceeds