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般若波罗蜜多心经
Avalokitesvara
Bodhisattva,
when deeply
practicing prajnaparamita,
照见五蕴皆空,
度一切苦厄。
Sariputra,
form is no
different to
emptiness,
emptiness no
different to
form.
That which is
form is
emptiness,
that which is
emptiness is
form.
Sensations,
perceptions,
volitions and
consciousness
are also like
this.
Sariputra,
all things and
phenomena
are marked by
emptiness;
they are neither
appearing nor
disappearing,

舍利子,是
诸法空相,
不生不灭,
不垢不净,
不增不减。
Neither impure
nor pure,
neither
increasing nor
decreasing.
Therefore,
in emptiness,
no forms, no
sensations,
perceptions,
impressions, or
consciousness;
no eyes, ears,
nose, tongue,
body, mind;
no sights,
sounds,
odors, tastes,
objects of
touch, objects
of mind;
no realm of sight up to no
realm of consciousness;
no ignorance and no end of
ignorance,
up to no aging and death,
and no end of aging and
death;
no suffering,
accumulation,
cessation,
or path;
no wisdom and
no attainment.
With nothing to attain,
bodhisattvas
rely on prajna-paramita,
and their minds are without
hindrance.
They are without
hindrance,
and thus without
fear.
Far apart from all
confused dreams,
they dwell in nirvana.
All buddhas of the
past, present and
future
rely on prajnaparamita,
and attain anuttarasamyaksambodhi.
Therefore, know that
prajna-paramita
is the great
transcendent mantra,
the great bright
mantra,
the supreme mantra,
the unequalled
balanced
mantra,
that can
eliminate all
sufferings,
and is real,
not false.
So proclaim
the
prajnaparamita
mantra,
proclaim the
mantra that
says:
gate, gate,
paragate,
Parasamgate, bodhi, svaha!

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